Recently, an interesting email exchange took
place between myself, a colleague, and a lovely woman, herself a partner in an
interfaith marriage. It all began when
my good colleague, Rabbi Cara Weinstein Rosenthal, drew my attention to an article
on www.interfaith.com
which maintained that the Conservative Jewish position of welcoming interfaith
families while at the same time encouraging in-marriage was problematic. Uhm…this would not be the first time that a
Conservative Jewish position was in some way problematic. No surprises there. Rabbi Rosenthal wrote: The author, a
Jewish woman in an interfaith marriage, contends that the common practice of
many Jewish communities regarding intermarriage - encouraging in-marriage but
attempting to reach out to those who have chosen to intermarry - makes Jews who
are in interfaith marriages feel like "second-class citizens."
In response to the
article, I wrote:
I'm not willing to
abandon endogamy yet. The jury is still out as to whether Jewish
community can survive or in the very least be sustained by a community predominated
by intermarried Jews. If someone feels like a second class citizen
because of a value we embrace, then they really need to find a community where
that value has been discarded. In the meantime, I think there are plenty
of intermarried Jews who understand that endogamy remains an important Jewish
value even if their own personal circumstances have lead them down a different
path. And we welcome those Jews and their non-Jewish spouses into our
communities like anyone else.
That’s when I received the following from—I won’t reveal her
name. But she respectfully wrote as
follows:
Do you consider endogamy to be a Jewish value? I agree that life
is a lot less complicated when one marries inside their own faith. But I
don't believe my husband was abandoning his Jewish values when we fell in love
and got married. If anything, marrying a non-Jew made him more devoted to
Judaism. We joined a Conservative synagogue prior to the birth of our
first child, and he will be the first to admit our family is more involved with
our synagogue BECAUSE we are an interfaith couple raising Jewish children. Together
we have taught our children many Jewish values: charity, forgiveness,
friendship, love, gratitude, protect the earth, etc. It might be our
preference for our children to marry someone Jewish, but I would not consider
it a Jewish value.
Wow—that was a great response. If only everyone in the Jewish world was that
devoted to jewish values! Nonetheless,
the letter deserved a response. And my letter
in return follows:
Thanks for writing to me directly and expressing
your views. I think honest conversation has always been important to help
people both understand each other and themselves. I appreciate your candor
and the kind and respectful tone of your e-mail. I am also delighted to
hear how involved you and your husband are Jewishly and in your synagogue.
I rarely think of Jews who intermarry as Jews who
have abandoned their Judaism. Those renegade Jews do exist, I meet them
from time to time, but for the most part, intermarriage does not imply an
abandonment of Jewishness or a wholesale disregard of Jewish values. By
the same token, I don’t think it intellectually honest or even academically plausible
to deny the role that endogamy has played in the faith life of the Jewish
community for some 2500 years. That’s going to be a real difficult
argument to make. And endogamy continues to be a cherished value among
many Jews today—there simply is no question about that. What is different
today is that we can take a value like endogamy—or any other Jewish value for
that matter!—and call into question its relevance. That kind of
reexamination and deep questioning is part of the very fabric of who we are as
free Jews living in a free world. We may question every part of our
ritual lives or values we cherish, but to deny endogamy as a Jewish value makes
no more sense than denying Jewish values like daily prayer, tzdakkah, Shabbat,
and so forth. Endogamy is part of the Jewish world and that’s just a
fact. Intermarriage is also now a part of the Jewish world and that too
is a fact. We’re dealing with two realities.
I think that in a family setting, Jewish values
are protected best when a couple sees them as important and meaningful. I
suspect that both you and your husband share common ground on many Jewish
values and rituals—at least that’s what it sounds like from your e-mail.
But I don’t think we can say to the Jewish community—“Hey, you want to be a
better Jew? Intermarry. You’ll think more about your
Jewishness.” It may have worked in your own family—and that’s
fabulous!—but I don’t think it’s going to work in most intermarried
families. It’s hard enough to get that to work where both parents are
Jewish. But the potential for success, I’m willing to say, is greater
with the in-married couple than with the interfaith couple. The
exceptions are notable, appreciated, and commendable.
Statistics do not mean anything when dealing with
individual families. And I really applaud you and your husband’s
connection with synagogue and with Judaism. All the best to you and
Shabbat Shalom—
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